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We know very little about Hinduim beyond what can be learned from the Vedas, a collection of hymns and other ritual texts composed in different periods.These texts contain a lot of material including the teachings of the early sages.Here we also see traces of the complexity of Hinduism: the question has been approached in so many different ways. Purusha’s mind became the Moon, his eyes the Sun, the Sky came from his head, and the Earth came from his feet. The Gods are later than this world's production. He, the first origin of this creation, whether he formed it all or did not form it, Whose eye controls this world in highest heaven, he verily knows it, or perhaps he knows not.One account says the universe came into existence as a result of the sacrifice of a primeval being, Purusha, who existed even before time. Then was not non-existent nor existent: there was no realm of air, no sky beyond it. (Rig-Veda 10.129.1-7) It seems quite an extraordinary idea that even the gods, even the Highest Seer in the Highest Sky, could possibly not know it all.Just like Zoroastrianism and Judaism (the other two major world religions also coming to us from prehistoric times), Hinduism has received numerous shocks that threatened its foundations and it has resiliently survived all of them.Judaism and Zoroastrianism also survived the many impacts they received, but Judaism failed to absorb Christianity, its all-conquering offspring, which after just a couple of centuries clearly overshadowed it, and there are only around 200,000 Zoroastrian believers left today.The god Brahma, the Thousand-Eyes, often has four heads and looks in all directions at once.This emphasis on the vision and the image dominates the Hindu’s relation to the gods, appearing to be just the opposite of many other religions.

Trying to answer the big questions of life, Hinduism offers several different accounts for the origin of the universe. [...] Who verily knows and who can here declare it, whence it was born and whence comes this creation?These apparent contradictions strike only those who are not familiar with this tradition: the Hindu insight claims that the Oneness expresses itself in many different forms.Hinduism is often labelled as a religion, but it is actually more than that: it is a vast and complex socio-religious body which, in a way, reflects the complexity of Indian society.It is not until the image is consecrated that its eyes are finally opened with either the touch of a paintbrush or using a golden needle.Popular gods like Shiva and Ganesha have a third eye located in their forehead.

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